Sunday, July 17, 2016

A house for the whole world to live in

It all started on a small store front on 26 Second Avenue in New York. The store was named Matchless Gifts. How prophetic it would be for what followed. A.C. Bhaktivedanta Swami, lovingly called Srila Prabhupada, started a movement in the most unlikely of places to give the world the matchless gift of Krishna Consciousness.

Srila Prabhupada, a sanyasi who was living in Vrindavan, the holiest of all places, embarked on a journey to the west in 1965 at the age of 69 on a cargo ship called Jaladuta. He took the journey just because his Spiritual Master, Srila Bhakti Siddantha Saraswati had instructed him to preach Krishna Consciousness to the English speaking people of the world. 

He didn't have to leave Vrindavan at such an old age. He had been serving his Spiritual Master throughout his life by preaching in English. He started a magazine called Back to Godhead in 1944. He began to write translations and commentaries on Bhagavad Gita, Srimad Bhagavatam, Caitanya Caritamrita, and other Vedic literatures. Nobody could have accused him of not heeding to his spiritual master's instructions. 

Yet, out of his compassion and his unflinching faith in his spiritual master and Krishna, he came to New York after enduring two heart attacks during the journey. He could have still returned back to India as soon as he arrived citing his ill health. He didn't know anybody in the country, he didn't have a place to stay and had about 4-5 dollars when he arrived. When he arrived in Boston port, his port of entry into the United States, before leaving to New York, he wrote a poem titled Markine Bhagavata−dharma. It is a beautiful poem where He starts by saying

My dear Lord Krsna, You are so kind upon this useless soul, but I do not know why You have brought me here. Now You can do whatever You like with me.

and ends by saying

O Lord, I am just like a puppet in Your hands. So if You have brought me here to dance, then make me dance, make me dance, O Lord, make me dance as You like. 

He started a movement in the most unlikely of circumstances and places, at the heart of American counter culture in Bowery, New York. In the next 10 years he would circle the globe 14 times, build 108 temples all over the world, initiate thousands of disciples, who were about 40-50 years younger than him and would trust him to dedicate their lives for him.

It has been 50 years since the inception of the International Society for Krishna Consciousness (ISKCON) in 1966. The movement has since grown leaps and bounds and yet only a very few people outside of the society know about Srila Prabhupada. He was very specific about always keeping Krishna or God in the center and not anybody else.

Especially in the times that we live in, the world would immensely benefit from knowing about Srila Prabhupada and his teachings. Even if viewed from a secular perspective, the things that he accomplished in such a short period of time, that too in the home stretch of his life where most of us would retire and take pleasure in relaxing, are remarkable to say the least. 

He was a great scholar, a great leader, a great manager, a great teacher and a great social reformer. He translated and wrote commentaries to more than sixty Vedic scriptures. More than half a billion of books authored by him have been distributed all over the world. He led thousands of his disciples by inspiring them and moving them from place to place and getting them do things that they never thought they would be able to do. He managed a word wide movement and was an exemplary teacher to his disciples. He mentored them and guided them personally by responding to each and every query of theirs by writing letters while doing everything else. He brought back the varnasrama system, where in the divisions of human society is based on the quality and work and not by birth. He gave brahminical initiations to his disciples who were not born in brahmin families but had qualities and work that would qualify them as brahmanas.

A person would be considered a great even if he had mastered one of the above mentioned qualities. Srila Prabhupada was a master at all of them and yet the world outside ISKCON knows very little about him. This article is a very humble effort of mine wherein I have just scratched the surface of what Srila Prabhupada accomplished during his stay in this world. He built a house in which the whole world can live in.

Thursday, May 19, 2016

Vinayaga Chaturti (Ganesh Chaturthi) - Is he the Supreme Personality?

Again it has been a really really long time since I have written a blog. Vinayaga Chaturthi and its recent fervorous celebration that is associated with it compelled me to write this article.

Note: For people who don't believe in religion, please skip, this is for people who believe in religion and want to think rationally.

Let me get straight to the point. Who is Ganesha? Many people know him to be the son of Shiva and Parvathi. On a more specific level, who is Ganesha? Is he the ultimate GOD, the supreme personality? Why do we worship Vinayaka, or Shiva or the one or the other of the 33 crore devas specified in the hindu shastras? Who are the 33 crore devas? Is it humanely possible to worship each and everyone of them or rather is it necessary to worship each and every one of them?

In order to understand this we need to look at the shastras. To any religion, it is the reference point. In Hinduism, vedas are considered the ultimate authority and they are the breath of the Supreme Personality of Godhead. They are eternal. Vyasa deva is the literary incarnation of the Supreme Personality of Godhead and has compiled all the shastras. The amount of literature that he has written is unimaginable.

In this time of kali yuga, it is not possible to read all the literature due to the time constraints and also we don't have most if it. Vyasadeva wrote the vedanta sutra in order to give the essence of vedas and wrote the commentary for vedanta sutra as Srimad Bhagavatam. If one reads Srimad Bhagavatam, it is equivalent to reading the vedas. In order to understand the supremacy of Srimad Bhagavatam over vedas, please read the article on the below link. One of the most intellectual articles I have ever read.


The other important literature is the Mahabarata, part of which is the Srimad Bhagavad Gita, which is the essence of all Upanishads. This is where Lord Ganesha comes into the picture. Lord Ganesha wrote the Mahabarata as Vyasadeva dictated it. But Lord Ganesha was too quick for Vyasadeva. So Vyasadeva told Lord Ganesha to understand what he said and then write it. Lord Ganesha understood whatever was said in Bhagavad Gita. In essence, he understood the below verses.

In Bhagavad Gita, The Supreme Personality of Godhead, Krishna says that 


aham sarvasya prabhavo

I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.

Every other being in the universe is from Krishna and is not independent of him. He reiterates this in Bhagavad Gita 7.20 - 7.22

"Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures. I am in everyone's heart as the Supersoul. As soon as one desires to worship some demigod, I make his faith steady so that he can devote himself to that particular deity. Endowed with such a faith, he endeavors to worship a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone."

Even if one worships a particular demigod, the demigod is not independent to grant anything. They are in turn dependent on Krishna.

The main question that arises is why should we worship Krishna, the supreme personality of godhead when we are getting the benefits though indirectly by the worship of a demigod. The answer is again in Bhagavad Gita 7.23

Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet.

The problem is the results are temporary as the demigods themselves are temporary. They have a lifetime and once the lifetime is completed, another person occupies their chair. Bhagavad Gita 8.17 states the lifetime of Brahma who is the first jeevathma.

By human calculation, a thousand ages taken together form the duration of Brahmā's one day. And such also is the duration of his night.

When Brahma has a lifetime, all the jeevathmas created by him also come into to concept of time, which means Lord Ganesh has a life time and will be replace by another jeevathma depending upon one's karma.

The vedanta sutra's first verse is 
athatho brahma jignasa which says that the primary duty of a human is to know who the absolute truth is. The importance of human birth is that the consciousness is far developed than that of other living beings. If a human being does not ponder about the absolute truth, there is no difference between him and animals. They both eat, sleep, mate and defend. The food chain  is also not affected of humans removed from it.

We know from Bhagavad Gita and various other verses from the scriptures that Krishna is the supreme personality of godhead, So that brings us to the final verse.


ahaḿ tvāḿ sarva-pāpebhyo


Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear. 

How do we surrender? The answer again is there in Bhagavad Gita 18.55

yāvān yaś cāsmi tattvataḥ
tato māḿ tattvato jñātvā

One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God.



Lord Ganesha understood the above verse and surrendered to Lord Krishna through devotional service. The greatest form of flattery is imitation. If we really want to celebrate Vinayaka Chaturthi, the best way is to read the Bhagavad Gita and understand what Lord Ganesha understood and followed.

Narasimha - The Astonishing form of the Supreme Personality

The Supreme Personality appears in the material world in many many forms. He appeared in the animal forms as Matsya (fish), Kurma (tortoise), Varaha (boar) and in the human forms as Rama, Balarama and Krishna to name a few. But as Lord Narasimha, he appears in the most astonishing and wonderful form of half man and half lion.

Lord Rama was there for 11000 years, Lord Krishna was there for 125 years, whereas when the Lord appeared as Narasimha, he was there for only 1.5 muhurta kalam which is 72 minutes. He created the biggest impact in the shortest period.

There are many reasons for the appearance of the Lord. Krishna states in Bhagavad Gita several reason for his appearance.

yadā yadā hi dharmasya
glānir bhavati bhārata
abhyutthānam adharmasya
tadātmānaṁ sṛjāmy aham

Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion – at that time I descend Myself. - Bhagavad Gita 4.7

paritrāṇāya sādhūnāṁ
vināśāya ca duṣkṛtām
dharma-saṁsthāpanārthāya
sambhavāmi yuge yuge


To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium. - Bhagavad Gita 4.8

These are but external reasons for him to appear. Krishna did not use a single weapon when he killed all the demons. Narasimha used his nails to tear open Hiranyakashipu's stone like chest. He doesn't have to descend to kill demons. He can do it just by his desire and it will happen.

tava kara-kamala-vare nakham adbhuta-śṛńgaḿ
dalita-hiraṇyakaśipu-tanu-bhṛńgam
keśava dhṛta-narahari-rūpa jaya jagadīśa hare

O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lionl All glories to You! Just as one can easily crush a wasp between one's fingernails, so in the same way the body of the wasp like demon Hiranyakasipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands. - Nrsimha Purana

Hiranyakashipu was so terrorizing that the Devas would tremble, by him merely lifting his eyebrows. Lord Narasimha ripped apart Hiranyakashipu's chest with his nails just as one crushes a wasp between finger nails. Killing demons is literally child's play for the Supreme Personality.

 His main reason to appear is to have loving exchanges with his devotees. Each of us have an eternal relationship with the Lord. We have forgotten our relationship and the Lord appears and manifests his pass times just to kindle our dormant love of God. Chaitanya Mahaprabhu says

jīvera ‘svarūpa’ haya — kṛṣṇera ‘nitya-dāsa’

It is the living entity’s constitutional position to be an eternal servant of Kṛṣṇa. - Chaitanya Charitamrita Madhya 20.108.

It is the soul's svarupa or constitutional position to server the Lord. Each of us have an individual relationship with the Lord through which we can serve him and the Lord reciprocates multi fold.

Lord Narasimha appeared just to satisfy his devotees. The avatar is so wonderful that he satisfied the wishes of three of his devotees at the same instant. He appeared in his most magnificent form as half man half lion so as to adhere to the conditions of Lord Brahma's boon to Hiranyakashipu. Narada Muni, Prahlad Maharaj's guru promised him that he will see the Supreme Personality and when Prahlad Maharaj said that the Lord is there in the pillar to Hiranyakashipu, in order to make Prahlad Maharaj's words come true he came out of the pillar. That is why the Lord is called Bhaktavatsala, He is always compassionate to his devotees.

After Lord Narasimha killed Hiranyakashipu, he was ferocious. Everybody including Mother Lakshmi were so fearful that they didn't go near him. Yet, Prahlad Maharaj, a five year old boy pacified the Lord. Prahlad Maharaj says beautiful prayers to the Lord in Srimad Bhagavatam. Srimad Bhagavatam is replete with prayers from the devotees to the Lord. Each prayer tells the mood and relationship between the Lord and his devotee.

On the auspicious day of Narasimha Chaturdasi, the appearance day of the Lord, let us follow in the foot steps of Prahlad Maharaj and awaken our dormant love of Godhead.

yathā hi puruṣasyeha
viṣṇoḥ pādopasarpaṇam
yad eṣa sarva-bhūtānāṁ
priya ātmeśvaraḥ suhṛt

The human form of life affords one a chance to return home, back to Godhead. Therefore every living entity, especially in the human form of life, must engage in devotional service to the lotus feet of Lord Viṣṇu. This devotional service is natural because Lord Viṣṇu, the Supreme Personality of Godhead, is the most beloved, the master of the soul, and the well-wisher of all other living beings. - Prahlad Maharaj - Srimad Bhagavatam 7.6.2.

Thursday, April 14, 2016

Rama - The Supreme Pleasure

Ramayana is one of the most beautiful scriptures because it is replete with so many instances of one of the most beautiful qualities of the Lord - Mercy. It is for that reason, it is called the Saranagati Sastra. The Supreme Personality of Godhead, Krishna in his incarnation as Lord Ramachandra, personifies what he says in the the Bhagavad Gita.

sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear. - Bhagavad Gita 18.66

Krishna promises us that he will deliver us if we surrender unto him. Every canto in Ramayana starting from the Bala kanda speaks about saranagathi or surrender to the Lord and how Lord Rama delivered everyone who surrendered unto him.

In the Bala kanda, all the Devas surrender to Maha Vishnu for the protection of the innocents  from the demon Ravana. The Lord immediately obliges and appears as Lord Ramachandra.

In the Ayodhya kanda, Lakshmana first surrenders to Lord Rama and then Bharata surrenders. The Lord obliges them both by taking Lakshmana along with him to the forest and giving his Paduka to Bharata, which is more valuable than the Lord himself. The stalwart Acharya of the Sri Sampradhaya, Swami Desikan has composed 1008 verses on only the Paduka of the Lord called Paduka Sahasram. Such is the glory of the Lord's Paduka. There are so many other instance such as Jatayu moksha, Sugreeva saranagathi, Vibeeshana saranagathi and many more.

Saranagathi in Ramayana can never be complete without talking about one of the greatest devotees of the Lord, Hanuman. Hanuman is always in the mood to serve the Lord. There is a lot of misconception about Hanuman. We need to know who Hanuman is before we go and pray to him.  He wants nothing but to serve Lord Rama. When he meets Sita devi to give Lord Rama's message, she blesses him with Ashta siddhi and Nava Nidhi (Eight spiritual perfections and Nine material prosperities). Everything one can get in this material world, but he was happy only when he got the benediction to always be Lord Rama's humble servant (sada raho Raghupati ke dasa). Hanuman will be very happy if we go and pray to him to strengthen our devotion to Lord Rama, instead we take him to be the Supreme Person and equate him with Lord Rama. We are only offending Hanuman by doing this.

All the great devotees have derived supreme pleasure in surrendering unconditionally to the Lord and He has never failed them. They want nothing but devotional service to the Lord and He reciprocates like only He can.

Chaitanya Mahaprabhu in his sikashtakam summarizes the mood of every devotee and what we should aspire.

na dhanam na janam na sundarim
kavitam va jagad-isha kamaye
mama janmani janmanishvare
bhavatad bhaktir ahaituki twayi

O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service birth after birth. - Sri Siksastakam Verse 4

On this auspicious day of the Appearance of Lord Rama, let us decry all the qualities that Ravana had and surrender to the Lord. He is so merciful that He even gave Ravana one last chance. After vanquishing Ravana's entire army and when Ravana was all but finished, He asked him to go that day and come the next day. In Kambar's words - "Indru poi naalai vaa". Yet, Ravana couldn't see past his envy towards the Lord. Lord Rama even gave Ravana liberation in spite of everything he had done to Him.

Krishna promises in Bhagavad Gita that he will deliver us and asks us not to fear. He also demonstrates it in so many instance. Will we be like Ravana and decry the Lord or Will we trust him and surrender unto him?

Monday, March 28, 2016

Are we all Equal?

In recent times, the cry for equality has grown louder and louder. We have been taught to look at everyone as equal but are we all equal? If you go and tell anyone who has seen me, that Usain Bolt and I are equal, which in effect means that I can run at least as fast as him, they will burst into laughter. Yet, on a moral level we all feel that all of us are equal. What is the inner assumption in saying that everyone is equal? Equal in what terms? Are men and women equal? Are all humans equal? Leave alone the human species, are humans and animals equal? However it feels right when we say that all of us are equal.

On the surface, no one is equal, at least, from all the evidence we have and see. Each of us have different abilities. We are very heterogeneous beings. The variety that we have in this world is immense. The main root cause of discrimination is when we identify ourselves with our body and not our true self. When we call ourselves men, women, Indian, American, we are essentially identifying ourselves with our body. All the terms that we describe ourselves are bodily in nature.

Equality can never be achieved in the material platform because each of us gets a body according to our karma. But all of us are equal is true only in the spiritual platform. Our original identity is that of spirit souls and not the body that we take. We are not men or women or cats or dogs. They are just the bodies that we take. I am a man in this life, I might have been a woman in my previous life, and I don't know what birth I will take in my next life. The outer covering is temporary.

In Bhagavad Gita, The Supreme Personality of Godhead, Krishna says that

na jāyate mriyate vā kadācin
nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śāśvato ’yaṁ purāṇo
na hanyate hanyamāne śarīre

For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain. - Bhagavad Gita 2.20.

After our death, the soul takes on another body according our actions of the past and continues to swirl in the cycle of birth, disease, old age and death. The beginning of education is when we know that we are the spirit soul and not the body. That is true knowledge.

vidyā-vinaya-sampanne
brāhmaṇe gavi hastini
śuni caiva śva-pāke ca
paṇḍitāḥ sama-darśinaḥ

The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater. - Bhagavad Gita 5.18

It is due to our original position of being spirit souls, all living entities fear death. Death is unnatural. We don't want to die because we are eternal by nature. We find ways to slow down the process of aging to delay the eventual. Krishna in Bhagavad Gita teaches us that we don't have to die. We can go back home back to Godhead and live there eternally without the miseries of this world.

Only this knowledge will help us get out of the cycle of repeated birth and death. There is no point in crying for equality unless we awaken our inner consciousness and understand how we are all equal. We can try all we want to attain happiness in this world, but all of us know that it is very temporary in nature. We yearn for happiness because that is our original nature. We are by nature eternal, full of knowledge and bliss. In order for us to go back to our original state, the process for this age, Kali yuga, is very simple.

harer nāma harer nāma
harer nāmaiva kevalam
kalau nāsty eva nāsty eva
nāsty eva gatir anyathā

In this Age of Kali there is no other means, no other means, no other means for self-realization than chanting the holy name, chanting the holy name, chanting the holy name of Lord Hari. - Chaitanya Charitamrita Adi 17.21